The first option is the answer: <em>Titinius feels guilty that Cassius is dead, and decides he must kill himself.</em>
How I built the conclusion:
Firstly, the act starts with a conversation between Messala and Titinius. Then, Messala EXITS, so a monologue by Titinius starts (Since he's the only one in the scene, there's no need to identify the speaker, as there was previously when Messala was also present).
Since he's alone, and speaking with a sorrow tone when he starts to 'talk' to Cassius, it can be assumed that Cassius is dead. And apparently, Brutus had previously instructed Titinius to give a garland (the <em>wreath of victory</em>) to Cassius. (The notice of Cassius death is probably the report that would <em>thrust Brutus' ears</em>, and what Messala left to tell him, in the first place). Finally, he decides he will still accomplish his mission (<em>Brutus' bidding</em>) by also dying (as giving Cassius his garland in the afterlife).
So with the <em>gods' leave</em> (in this context, permission), he meets his <em>Roman's part</em> (separation from Rome - material world). And he finally conclude the deed by 'inviting' <em>Cassius' sword </em>to find <em>Titinius' heart </em>(his own heart - thrusts a sword into his chest).
Animals can not be kept in enclosures if they are to be kept in separate places.
Answer: Option 3.
<u>Explanation:</u>
Zoo is a place where the animals are kept for the public to have a look at them, observe their behavior and learn about them. There are a number of zoos in the world where there are variety of species that the people who visit the zoo, get to see.
If the Brewster zoo has decided that it will not keep the animals in the common places and it has to place the animals in separate places, then it can not keep the animals in the enclosures. Because this is again a way in which the animals are kept together wit each other. In this, all the animals are housed together for the people to see.
The correct option is “honest portrayal”. Realism is an artistic style that emerged in the 19th century in France, especially in painting and writing. The main purpose of realism is to portray accurately real life and places. Realism is opposed to the Romantic movement so the option “romanticized life experience” is not a characteristic of realism. Exaggeration and melodrama are not related to Realism since it depicts reality in a detailed and honest perspective.
"And on the point now in question seems to be altogether blind and babbling" seems to sum up the opinion of the ancient Greeks and their studies of processes like the motion of matter perhaps because at that time of history of the classical learning much of it was based on pure speculation without going out and getting one's hands dirty and really perceiving phenomena with one's 5 senses as Georgius Agricola did in going down in underground mines to find out firsthand how mining was carried out.
Bradbury is trying to show how this society is constantly bombarded with media. In this case, it's advertisements pounding them into a passive state. No one on the train is talking or interacting. They are just sitting listening to the advertisement like they are being brainwashed into buying denham's dentifrice. In contrast to this Montag is trying to read a passage from the Bible about letting go of material things (including Denham's dentifrice). This juxtaposition between the natural world and materialism further shows how society is so wrapped up in media that they are unaware of the world around them.
