Answer:
<u>The correct answer is (A) She wants to protect her unborn child.</u>
Explanation:
Mary is about six months pregnant when she finds out that her husband is going to leave her.
This comes as a shock to her. She is very agitated and impulsive at this point.
Hence in the heat of the moment, she kills her husband.
<em>She did not want to go to prison because she can not bear the fact that they will take her child away from her.</em>
<em></em>
<em></em>
<em>She even thinks that they might kill her unborn child.</em>
She could not bear the thought of this, hence she decided to cover up the murder.
Answer:
B.) We should require students to do volunteer service hours in order to graduate because students need to do more volunteer service hours
Explanation:
A seems like the right answer. Normally if a sentence sounds right, it is.
B is wrong because it makes it seem like she finished a book report with her family. The words are all mixed up.
C is wrong because it says she looked forward to having just finished... it doesn't make sense. She was looking forward to a relaxing weekend, not the report.
D is wrong because the words are all mixed up and doesn't make sense.
Hope this helps!
Answer: Polo played in Ladakh is slightly different from the ones played according to the international rules. It is played on barren land and is much more furious than the actual game. It consists of six players in the each team.
Explanation:
Literature and the Holocaust have a complicated relationship. This isn't to say, of course, that the pairing isn't a fruitful one—the Holocaust has influenced, if not defined, nearly every Jewish writer since, from Saul Bellow to Jonathan Safran Foer, and many non-Jews besides, like W.G. Sebald and Jorge Semprun. Still, literature qua art—innately concerned with representation and appropriation—seemingly stands opposed to the immutability of the Holocaust and our oversized obligations to its memory. Good literature makes artistic demands, flexes and contorts narratives, resists limpid morality, compromises reality's details. Regarding the Holocaust, this seems unconscionable, even blasphemous. The horrors of Auschwitz and Buchenwald need no artistic amplification.