Answer:
In the end the Allies agreed that they would punish Germany and attempt to weaken that nation so much that it wouldn’t pose a future threat. Germany’s representatives had no real choice but to accept the terms.stripped Germany of its colonies in China and Africa, which Qualls explains was a particularly humbling provision. for the Allies for demand that Germany pay reparations
None of them happened in the 20th century
Q:
What evidence from the folklore will prove the customs of the people living in the land of mindanao?
A: My experiences outlined below are intended to be a background for the discussion of the theory and practice of Philippine oral traditions that follows. I have been engaged in folklore activities for the past few decades. I was born and grew up in a central Luzon town whose population was about half Ilocano and half Tagalog. I had before me, therefore, a wealth of customs and practices which a mixed constituency offered for study, especially those related to marriage and burial, types of houses and wells, gardens in the field, and so on. However, I was then still too young to pay any attention to their meaning. My father was a well-known storyteller and anecdotalist but by the time scholars had taken an interest in these tales, I myself had long forgotten almost all of them. My interest in folklore study was first stimulated by the folklore course I took with Prof. H. Otley Beyer. He instructed his students to gather myths, legends, folktales, folksongs, games, tiddles and proverbs which were current in their birthplaces and hometowns but he said nothing to us about methodology. Later, I also took a course in world literature taught by Prof. Dean S. Fansler, who asked us to submit term papers on any aspect of ethnic literature, whether oral or written. I decided on submitting one on oral literature — Tayabas Tagalog songs. Both Beyer and Fansler hardly touched methodology. Fansler, however, paved the way for the historical interpretation of tales in his magnum opus, Filipino Popular Tales (1921). In this manner Fansler became an outstanding folklorist but Beyer remained the big-time collector. I became Beyer's helper in the tremendous job of gathering his materials. A third influence on my career was Prof. Gabriel A. Bernardo, then the librarian of the University of the Philippines Library, which I had joined in 1929, Bernardo regaled me with his ribald tales about friars, which he told in the manner of Boccancio and Chaucer. We also had long conversations on paleography and metrical romances, which added to my store of knowledge in the field.
Answer:
<h3>They are official books of regular entries of works and activities of an organization.</h3>
Explanation:
- Public journals are official books of entries/records of works and activities of a public organization which are maintained regularly. They keep an account of all activities and initiatives undertaken by a public organization for public awareness or future reference.
- Robert E. Lee mentions about public journals in his August 8th letter to Jefferson Davis to highlight that he was aware of the criticisms and discontentment by people against his failures. He says that the public journals have publicized his incompetency, therefore, he earnestly request Jefferson to dismiss him of his position as a commander of the army.
To better understand how geospatial technologies assist governments and NGOs (non-governmental agencies), we must know what geospatial technologies are. This refers to the tools that contribute to the geographic mapping and analysis of the Earth and human societies. This allows us to collect data regarding the changes of the phenomena of land. By analyzing this data, it will provide benefits by creating a plan to face famine, unexplained diseases and other natural occurrences.
