Q:
What evidence from the folklore will prove the customs of the people living in the land of mindanao?
A: My experiences outlined below are intended to be a background for the discussion of the theory and practice of Philippine oral traditions that follows. I have been engaged in folklore activities for the past few decades. I was born and grew up in a central Luzon town whose population was about half Ilocano and half Tagalog. I had before me, therefore, a wealth of customs and practices which a mixed constituency offered for study, especially those related to marriage and burial, types of houses and wells, gardens in the field, and so on. However, I was then still too young to pay any attention to their meaning. My father was a well-known storyteller and anecdotalist but by the time scholars had taken an interest in these tales, I myself had long forgotten almost all of them. My interest in folklore study was first stimulated by the folklore course I took with Prof. H. Otley Beyer. He instructed his students to gather myths, legends, folktales, folksongs, games, tiddles and proverbs which were current in their birthplaces and hometowns but he said nothing to us about methodology. Later, I also took a course in world literature taught by Prof. Dean S. Fansler, who asked us to submit term papers on any aspect of ethnic literature, whether oral or written. I decided on submitting one on oral literature — Tayabas Tagalog songs. Both Beyer and Fansler hardly touched methodology. Fansler, however, paved the way for the historical interpretation of tales in his magnum opus, Filipino Popular Tales (1921). In this manner Fansler became an outstanding folklorist but Beyer remained the big-time collector. I became Beyer's helper in the tremendous job of gathering his materials. A third influence on my career was Prof. Gabriel A. Bernardo, then the librarian of the University of the Philippines Library, which I had joined in 1929, Bernardo regaled me with his ribald tales about friars, which he told in the manner of Boccancio and Chaucer. We also had long conversations on paleography and metrical romances, which added to my store of knowledge in the field.
Hukumi rule is the law which is commanded by the leader.
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Explanation:
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In Nepal Rana rulers has implemented this “hukumi rule”, what they commanded was their law.
- A rule that says that under certain conditions certain things always happen.
- Panchayat was much better than the Rana rule 1 . The word ‘hukum’ meaning ‘command’.
- In China until the Parliament speaker Qiao Shi tried to reform Chinese legal system, the leaders in China make their sayings as their law.
- The 99% of the cases handled by the police will be prosecuted.
IamSugarBee
1. British raj is established
2.indian national Congress is created
3.ghandi is back to India
4.salt March
Answer:
United States= 65,111.596 USD
Venezuela= 2,547.761 USD
China= 10,098.865 USD
Nigeria= 2,222.006 USD
India= 2171.643 USD
Sweden= 51,241.914 USD
Explanation:
I’m Asian.
There are countless skills that the the construction of planned cities require, but the most helpful would be engineering, architecture, and building.
