The three main issues that led to the creation of third parties during the Antebellum era are (1) slavery, (2) the <span>American system, and (3) people's rights. The Antebellum era pertains to the period in the history of America before the civil war and after the 1812 War. In this period, the country was divided into those who supported slavery and those who want to abolish it. </span>
The correct answer to this question is best described in alternative A)"Separation of powers."
Enlightenment was a period of curiosity, philosophical movements and knowledge. It was also called the Age of Reason.
The alternative that most relates to this period is A, for they believed that the powers of Church and State should be separated, and for this reason, A is the best choice.
Marbury v. Madison marked the moment that the Supreme Court established itself as a co-equal branch of government.
In Marbury v. Madison, the Supreme Court carved out a space where it declared that it had the ability to review laws to determine whether they were constitutional.
While the Supreme Court rarely knocked a law down as unconstitutional in the 1800s, everyone now knew that they could. This quote, as I have said elsewhere, is the Supreme Court stating that the Judicial branch determines what the law is and isn't.
Q:
What evidence from the folklore will prove the customs of the people living in the land of mindanao?
A: My experiences outlined below are intended to be a background for the discussion of the theory and practice of Philippine oral traditions that follows. I have been engaged in folklore activities for the past few decades. I was born and grew up in a central Luzon town whose population was about half Ilocano and half Tagalog. I had before me, therefore, a wealth of customs and practices which a mixed constituency offered for study, especially those related to marriage and burial, types of houses and wells, gardens in the field, and so on. However, I was then still too young to pay any attention to their meaning. My father was a well-known storyteller and anecdotalist but by the time scholars had taken an interest in these tales, I myself had long forgotten almost all of them. My interest in folklore study was first stimulated by the folklore course I took with Prof. H. Otley Beyer. He instructed his students to gather myths, legends, folktales, folksongs, games, tiddles and proverbs which were current in their birthplaces and hometowns but he said nothing to us about methodology. Later, I also took a course in world literature taught by Prof. Dean S. Fansler, who asked us to submit term papers on any aspect of ethnic literature, whether oral or written. I decided on submitting one on oral literature — Tayabas Tagalog songs. Both Beyer and Fansler hardly touched methodology. Fansler, however, paved the way for the historical interpretation of tales in his magnum opus, Filipino Popular Tales (1921). In this manner Fansler became an outstanding folklorist but Beyer remained the big-time collector. I became Beyer's helper in the tremendous job of gathering his materials. A third influence on my career was Prof. Gabriel A. Bernardo, then the librarian of the University of the Philippines Library, which I had joined in 1929, Bernardo regaled me with his ribald tales about friars, which he told in the manner of Boccancio and Chaucer. We also had long conversations on paleography and metrical romances, which added to my store of knowledge in the field.
A. a turn away from liberal reforms.
Nixon was a Republican representing conservative thinking. His victory demonstrated a move from the liberal reforms of JFK and L. Johnson.
Nixon was a conservative who wanted to reduce the size of the federal government and the federal programs put into place by the preceding presidents. He also moved troops out of Vietnam and began to ease Cold War tensions.
