Answer:
the answer is b. hoped that this helled
Answer:
Extreme Welsh Meter by Gwyneth Lewis, : )
Answer:
In this excerpt, Reagan uses:
C. allusion to give his speech more authority.
Explanation:
Allusion is a figure of speech in which a reference is made to something or someone. It is common for the author or speaker to not explain much, since he assumes the audience knows to whom or what he refers.
<u>In this particular case, President Reagan used allusion with the purpose of conferring his speech more authority. The Bible is a well-known book, even in countries where Christianity is not prevalent. In the U.S., a country largely constituted of Christians, alluding to the Bible is a way to immediately inspire respect and evoke obedience. Therefore, mentioning the wisdom "contained in the book of Genesis in the Bible" helps Reagan's speech sound more authoritative, more worthy of respect</u>.
The Thornfield section is a kind of a trial for Jane, spiritual as much as carnal and sexual. Up until that point, she had never fallen in love. It happens to her now, but this love is not just another romantic love story. Her beloved is almost a ruffian, with violent fits and eccentric character - not at all handsome, but extremely passionate and therefore very sexual. Nevertheless, Jane senses a spiritual attachment to him, as her soulmate, which makes this relationship worth all the effort in her eyes.
On the other hand, Bronte juxtaposes the shiny, brilliant word of aristocratic, sensual bodies to the gloomy and stark spirituality of Jane Eyre. First of all, there is Rochester's story about his former mistress, Adele's mother, who was a beautiful, adulterous seductress. On the other hand, there is Rochester's noble company that he brings to Thornfield, particularly Blanche Ingram, who is also beautiful and apparently a very desirable match. She is Jane's absolute counterpart, and that is precisely why Rochester eventually casts her away to propose to Jane.
Here is how Jane sees her spiritual attachment to Rochester, observing him in the company of his noble friends:
"<span>He is not to them what he is to me," I thought: "he is not of their kind. I believe he is of mine;—I am sure he is,—I feel akin to him,—I understand the language of his countenance and movements: though rank and wealth sever us widely, I have something in my brain and heart, in my blood and nerves, that assimilates me mentally to him. […] I must, then, repeat continually that we are for ever sundered:—and yet, while I breathe and think I must love him."</span>
