In this passage we have 21 personal pronouns and they are all “I”
" For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and make."
<span>Subha is a short story the author is Rabindranath Tagore in 1861-1941 an Indian writer. The way women were treated in India an the way they were expected to act and behave, he wanted all of his stories and poems to bring light to the inequality between sexes </span>
The correct answer among the choices provided is the second option. Iambic pentameter was the meter pattern used in "On Imagination". Aside from iambic pentameter, Phyllis Wheatley also uses couplet and heroic form in her poems. Wheatley was an eighteenth-century black slave.
<span>What events from "The Black Cat" seem to prove the wife's superstition about cats to be correct?
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<span>D. The wife stops the narrator from killing the second cat in the cellar.
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<span>This play reveals a problem of comparing life and death. The part “the body lieth in clay” messages the reader about how the soul can ‘weep’ after the death because while a person were alive it succumbed to sweetness of several sins. In the last lines, The Messenger tells us that when you are dead, all things that make us happy and shape our personality just goes away and mean nothing. </span>
