A is true
Pantheism is a belief that all reality is identical with divinity and that there is god in everything. They don't believe that god is a figure that looks like a person and rules from the sky but rather that it's like a sort of energy that is found everywhere and in everything and in everyone and connects everything.
B is False
In Hinduism there is a clear concept of a soul or of an inner self. The physical body changes but the soul keeps changing bodies through the idea of reincarnation. When the soul manages to free itself from the desires of this world it will finally be free to go to a better place and become one with everything. Some of these things are similar to concepts found in Buddhism.
C is True.
Hinduism is a polytheistic religion because they have many gods. Their religion is considered to be among some of the oldest in the world and they preserved their ideas of numerous deities and a pantheon where gods have their roles and are different. There is no universal one omnipotent god like many contemporary religions have.
D is False.
They core thing which is the Absolute or the Brahman is gender-less and impersonal. Depending on the tradition, there is either a gender-less set of gods, a clearly different male and female gods, or there are pairings where each god which is male is partnered with a female god of the same type. This depends on which tradition one follows.
just took the test...
It promotes the authority of the legislative branch of government
<span>A protectorate is a form of colonial rule that allows the region to govern themselves, but still receive protection benefits. Direct rule is in regards to a colonial power having direct control over the laws and legislation of the society in question. Indirect is a more hands-off approach, but still allows the colonial power to have complete control without being physically present.</span>
Answer:
Giuseppe Mazzini (1805-1872) founded the nationalist movement Young Italy (La Giovine Italia) while in exile in France in the 1830s. In his essay "On the Duties of Man" (1844), Mazzini singled out the requirements for launching a national Resurgence (Risorgimento) -- the struggle for Italian unification and its liberation from Austrian rule. On the one hand, Mazzini mixes a liberal concern for national self-determination with a desire for the betterment of working-class people. On the other hand, he set the goal of spiritual regeneration for the national community through the bonds of solidarity -- to serve as springs for social action, but it was also seen as key for the emancipation of humanity at large. Thus, the solidarity of the national community is the precondition for the solidarity of all nations. Virtue, as an individual ethical quality, was seen as requisite for the moral and political education of the Italian people. But by using this concept Mazzini was also hearkening back to the virtus that characterized the honor, industriousness, self-sacrifice, and moral fortitude associated with the ancient Roman republican citizen. In a sense, this was a bid to recreate the cultural and political vocabulary of the ancient Roman Republic while endowing it with new meanings for sustaining a modern republican state.
Explanation:
According to Delgado, what did he first try to do when the Texas troops advanced into the Mexican camp?
He stepped upon an ammunition box to observe the movements of the enemy.
How did the Mexican troops respond to Delgado’s actions?
Some cried out to commence firing, others lie down to avoid grapeshot, others ran away in groups, terrified and sheltered behind trees.
