Friedan describes the period of the 50s in which the educational model, disseminated after the Second World War, was aimed at women deciding to choose the option of returning home, after having conquered the right to vote and education and of having agreed to a job. The mystical expression of femininity, according to its author, is used to describe a conglomeration of traditional discourses and assumptions about femininity that hinder intellectual commitment and the active participation of women in their society. Without economic independence, the way of life of the housewife in this new technological home, produces loneliness, depression and other medical cadres qualified as "typically female". Friedan analyzes the economic system in which women are sold an identity consistent with the family unit of consumption in which the family has been transformed.
These words are spoken by Mephistopheles, a prince of the underworld who becomes Faustus' servant for twenty-four years after he sells his soul to Lucifer in exchange for unlimited power.
This passage appears in Act 5, Scene 1, where an Old Man appears in front of Faustus an calls him to renounce sourcery and repent, for is not to late to be saved. But Faustus sends him away, and when Mephistopheles appears, he asks the demon to torture the Old Man for offending him.
To this, Mephistopheles responds with these words, meaning that the torture will only be physical, since he cannot touch the man's soul.
Answer:
The correct answer is option D "She knowingly disobeyed an unjust law".
Explanation:
Thoreau's 1849 "Civil Disobedience", is one of the most widely known essays about not following the law as an act to protest. Thoreau expressed is decision to not pay taxes to protest against slavery. Rosa Parks followed Thoreau's ideas and fought for equality in The United States by refusing to give hear seat to a white man in 1955. By doing this, Rosa Parks knowingly disobeyed an unjust law and started the civil rights movement in the United States
If you're talking about the poem by Edith M. Thomas then I believe that the central idea is about how people can base something off of their looks. I'm not completely sure, but it talks a lot about how they look dead, but then explain that they are not. To me that makes it sound a lot like the saying "don't judge a book by its cover".
It could also mean that things take time to grow into something beautiful, and before that happens, you have to go through something difficult, seeming as if it is the end of the world. But then you blossom and bloom and everybody will look in awe.
I'm not completely sure these are right, and I'm not sure we read the same poem, but you didn't state the author's name. This was just off the top of my head but I hope it helps you or gives you an idea :)
Answer:
The fallacy is that veterans should be supported.
Explanation:
Fallacies are mistaken beliefs. Things that people believe in that don't make sense. In this passage, the narrator is saying to another person that all people should support veterans(people who were in a war) because their grandfather was killed in World war 2. But, that means that the grandfather was <em>killed by a veteran</em>! This doesn't make sense. The fallacy is that veterans should be supported.