<h3><u>Protected poachers and black marketeers from the wrath of the law from Hunger Games:</u></h3>
The poachers and black marketers do their businesses without worrying about the penalties or the punishment of the law because some of the peacekeepers like to have fresh meat and they won’t complain this to their legal departments.
They are themselves the best customer of purchasing meat. So they have allowed poaching in some areas. Moreover, the treaty of treason gave them new laws after some people are defeated in the capital war.
Are these the lines you were referring to?
<span>1)Then, upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore
2)This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my bosom's core
3)But whose velvet violet lining with the lamp-light gloating o'er,
She shall press, ah, nevermore
4)Then, methought, the air grew denser, perfumed from an unseen censer
Swung by seraphim whose foot-falls tinkled on the tufted floor
5)Respite—respite and nepenthe from thy memories of Lenore!
Quaff, oh quaff this kind nepenthe, and forget this lost Lenore!"
The answer would then be 3 and 5.
The lines of choice 3 is referring to the velvet violet lining of the cushion where Lenore used to sit. He remembers that Lenore will no longer sit on that cushion again.
The lines of choice 5 on the other hand refers to the part where he was having delusions. The imaginary smell he supposed was nepenthe, which in mythology was a drink or a potion that helps one forget. He claimed it must be a scent sent by God to help him forget Lenore.
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"By the Waters of Babylon" is a short story by Stephen Vincent Benét. The main character, John, is a priest and a priest's son who has lived in a post-apocalyptic world. He decides to travel to a forbidden place, a place where it is believed by himself and his people that gods used to live. After crossing the river Hudson and reaching New York, John finds out that the beings they believed to be gods were, in truth, men like himself and his peers. He realizes there are no demons haunting the place and also becomes aware of the fact that his people should be able to build great buildings and work with metal just like men used to do in the past.
In the excerpt, John has just returned home and told his father what he has seen. His father cautions him not to tell others the same way he told him. Since people have been living with wrong convictions for so long, they will probably not be able to take it all in at once, and might even doubt John, call him a liar or a crazy man. But if the truth is revealed little by little, people may get used to the idea that men caused their own destruction and that they are able to rebuild the world. Therefore, the best option seems to be: facing the truth is not an easy task.