Your question is missing the options. I've found the complete question online. It is as follows:
Anne Bradstreet was a Puritan who lived during Colonial America. Her poems reflected elements of her personal life. In this poem, her house has burned and she has lost all of her possessions. Read the last two stanzas (lines 43-54). How do these lines reflect aspects of her Puritan beliefs?
A) She relies on her own work ethic to build her another house.
B) She is so distraught that she wishes she had died in the fire.
C) She knows that her permanent home is waiting for her in heaven.
D) She prays for an architect from town to come build her a new home.
Answer:
The correct answer is letter C) She knows that her permanent home is waiting for her in heaven.
Explanation:
In the last two stanzas of her poem "Verses upon the Burning of our House, July 10th, 1666", author Anne Bradstreet calls God the mighty Architect. She does not seem to repine over the house she has lost to the fire. Quite the contrary, she is faithful to the belief that her permanent home is the spiritual one waiting for her in heaven. That is a reflection of her Puritan beliefs. This world is nothing but a passageway for the next and most important one. She does not need to suffer over material losses because what truly matters is the spirit. As she says in the last line of the poem, "My hope and treasure lies above."
Credibility is used to measure how trustworthy someone or something is, such as when analyzing a narrative mode.
Answer:
by repeating the words pure, sweetness, and tastes
Explanation:
In buttressing and emphasizing the significant impact of Sugar in the world, the authors used the words pure, sweetness, and tastes repeatedly in their narration in the passage highlighted above. The repetition of these words shows the essence of "sugar" that the authors tend to project in a good light. The authors were able to support their claim and purpose using those words repeatedly in the passage.
Kant's distinction between guardians and minors is based on the propensity of people to dwell in their own immaturity and let others take care of them. Both guardians and minors are victims of this propensity; only, they are placed on the opposite poles. Neither guardians nor minors dare to think for themselves. However, minors almost entirely give up their intellectual potential, indulging in their own laziness of the mind. They rely on different types of guardians. For example, priests are the guardians of their souls; physicians are the guardians of their bodies; politicians are the guardians of their social order, etc. Basically, they are lulled in their comfortable positions of non-thinkers. We have to say, though, that Kant doesn't judge on people for being one or the other. He just proposes that they can rise above those passive positions with the help of enlightenment.
D I think........................................................
