Answer:
They resemble each other in the way that they all were made or constructed almost entirely because of religious significance in order to pay homage to a person, deity, or place etc.
Explanation:
The differ in the way regarding the type of materials that they are made of, both relying heavily on materials sourced locally such as straw, limestone, bamboo etc.
They also differ in how they were constructed. This difference lies in the different methods used by the different peoples from these locations.
Answer:
Explanation:
<u>One of the examples of behavior that would be considered deviant in one society and not in the other is the eating of certain animals. The examples are:</u>
- Some societies in India consider the cow a sacred animal and never would consume beef.
- Muslim societies do not eat pork meat.
- Insects are considered a tasty snack in many countries, including Thailand, while it would be considered gross by many people from the west.
- While some of the western European countries (like France and Belgium) have specialized butcher shops and restaurants for horse meat, eating it would most likely be considered taboo in the US or UK.
- The most radical example is the eating of dogs, which occurs in some Asian countries, most notably China. There is even a whole festival for dog meat consumption in Yulin, and every year there are protests across the globe because of this event. Slaughtering dogs for meat consumption is prohibited in the US and plenty of other countries.
<u>With all of this, we can conclude that some food consumption can be seen as deviant in some parts of the world, while in others it is a normal occurrence and part of the every-day diet.</u>
Despite various taboos and laws, what we have to understand is that our connection to the animals is culturally constructed. The fact that people of the US feel closer to dogs, cats, and horses, but not to sheep and pigs, is not the fact supported by nature. There is nothing in nature itself and the nutrition of horses, insects, and various other species that prevents us to eat them. These deviances surrounding different meats are all culturally constructed. <u>This does not mean they are less real or that we should eat all the animals, just that we have to realize that our ways are no naturally more or less right than someone else’s.</u>
Hinduism<span> prevented modern social mobility because it is designed to be religion of society and civilization, rather than of individual. </span>Hinduism <span>covered aspects of specific role to certain person out of free their free will.
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<span>Hope my answer would be a great help for you.
If </span>you have more questions feel free to ask here at Brainly.
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Answer:
When the program raises an exception as soon as the end of the is reached, this exception makes the input process difficult. We have no specific or clear way to encounter the end of the file before the exception is raised.
So to resolve this Python's try except statement can be used. This statement catches the exception and enables the program to recover. We can construct an input file loop. This loop will keep loading objects until the end of the file is detected. Below is an example to load objects from the file into a new list.
lst=list()
fileObj = open("item.dat","rb")
while True:
try:
item= pickle.load(fileObj)
lst.append(item)
except EOFError:
fileObj.close()
break
print(lst)
The file name is item.dat and new list is named as lst. When the end of the file is encountered EOFError is raised and except clause with EOFError closes the input file and breaks out of the loop.
Answer: resume
Explanation:
- A resume is a formal document which is created digitally and used by a person to express their qualifications, experience, skills and achievements .
- Its purpose is to provide a summarized introduction of candidate to the interviewer.
- It helps the candidate to create an impression on interviewer before interview.
Hence, A compilation of information about you using a digital format that can be shared with potential employers is called a <u>resume</u>.
