Leah was distracted while talking to someone on the bus about her phone. When she got off at the mall, she exclaimed, "Oh no! My purse!" She had realized that she had forgotten her purse on the seat!
? i think
The correct answer for the question that is being presented above is this one: "The prepositional phrase “to toss” acts as an adverbial phrase." <span>In a feeding frenzy, the pigeons descended upon the breadcrumbs that the kindly old man on the park bench continued to toss.</span>
Answer:
It’s been 6 days
Explanation:
Sooo I think u got it by now
Answer
Hi,
The writer uses poem structure, literary devices, tone mood and themes to make the poem such an intriguing one.
Explanation:
POEM STRUCTURE
The poem has 5 stanzas that are separated into 3 different line names the tercet. The poem is structurally formatted in such a way that the first line is the longest and the third line is the shortest in each stanza. Each of this sentences indicate the states of life(birth, life and death) and also it indicated the presence of the three goddess sisters: CLOTHO, ATROPOS and LACHERIS. It is narrated in the 3rd person by a semi omniscient narrator who is able to look into the mind of the man and understand and describe his motivation and action. There is no rhyme scheme although there is a continuous use of assonance
LITERARY DEVICES
Rosemary Dobson makes us of literary devices like
1. Allusion to the Greek MYTHOLOGY
2. Visual Imagery
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In this passage we have 21 personal pronouns and they are all “I”
" For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and make."