Malcolm X calls uncle Sam a hypocrite because Uncle Sam declared themselves as the Land of Freedom, but America isn't living free. "Not only is he a crook, he's a hypocrite... Uncle Sam, with the blood of your and my mothers and fathers on his hands, with the blood dripping his jaws LIKE a bloody-jawed wolf....."He thought that this provided a negative image of the residence of this country about the true meaning of freedom. His statement about Uncle Sam is impressive; he tries to claim that Uncle Sam’s hands are dripping with the blood of the African American. He then calls Uncle Sam a hypocrite by how he stands as the leader of freedom yet African American’s are not free.
Uncle Sam is a personification of the US government. Comparing Uncle Sam to a wolf helps the audience to view the government as ruthless and inhuman.
Polytheism<span> is belief in many gods — it's kind of the opposite of monotheism, which is belief in one god. If you believe in </span>polytheism<span>, you have a bunch of gods to thank or blame. ... Usually in </span>polytheist<span> religions certain gods are associated with specific things, like war or love.
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I believe the correct answer is <span>C. Bread was a staple food item in French households, and the lack of it probably pushed the already starving citizens over the edge.
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Answer:
Because science, art and culture flourished
Explanation:
The Renaissance is a period of flourishing in the field of culture, science and art, which is characteristic for the period from the end of the 14th to the end of the 16th century. Higher availability of books and study of ancient writers gradually change people's awareness of themselves and the environment that surrounds them.
Numerous wars and an unstable political situation also reflected changes in the Catholic Church whose authority was shaken. Changes were also triggered by geographical discoveries, which, in addition to the exchange of cultures and the development of science, also encouraged eurocentrism, which led to the economic and therefore demographic recovery of the Old Continent at the expense of the New.
Most of the population lives in the countryside, but the population in cities is increasing rapidly. With the greater influx of wealth, the image of society changes with emergence of the middle class and by strengthening the influence of citizenship.
Answer:
There is little doubt that the widespread use of the automobile, especially after 1920, changed the rural and urban landscapes in America. It is overly simplistic to assume, however, that the automobile was the single driving force in the transformation of the countryside or the modernization of cities. In some ways automobile transport was a crucial agent for change, but in other cases it merely accelerated ongoing changes.
In several respects, the automobile made its impact felt first in rural areas where cars were used for touring and recreation on the weekends as opposed to replacing existing transit that brought people to and from work in urban areas. Some of the earliest paved roads were landscaped parkways along scenic routes. Of course, rural people were not always very pleased when urban drivers rutted unpaved roads, kicked up dust, and generally frightened or even injured livestock. Yet, cars potentially could help confront rural problems—isolation, the high cost of transporting farm products, and the labor of farm work. Although farmers may have resisted the automobile at first, by the 1920s per capita automobile ownership favored the rural family. Adoption was uneven in rural areas, however, depending on income, availability of cars, the continuing reliance on horses, and other factors. Automobile manufacturers did not lose sight of this market and courted potential customers with advertisements touting that cars were “Built for Country Roads” or promoting vehicles that would lead to “The Passing of the Horse.”
Explanation:
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