Similarities and difference between "inborn talents" from the "new picture" is given below.
Explanation:
“In the past, leadership scholars considered charisma, intelligence and other personality traits to be the key to effective leadership. Accordingly, these academics thought that good leaders use their inborn talents to dominate followers and tell them what to do, with the goal either of injecting them with enthusiasm and willpower that they would otherwise lack or of enforcing compliance.
“In recent years, however, a new picture of leadership has emerged, one that better accounts for leadership performance. In this alternative view, effective leaders must work to understand the values and opinions of their followers—rather than assuming absolute authority—to enable a productive dialogue with followers about what the group embodies and stands for and thus how it should act. By leadership, we mean the ability to shape what followers actually want to do, not the act of enforcing compliance using rewards and punishments.
Leadership effectiveness is the product of individual ability to be the architect of culture, to understand the values and attitudes of followers (who may be colleagues as well as direct reports), and to inspire the contributions, cooperation and mutual support of the people around the would-be leader.
According to this new approach, no fixed set of personality traits can assure good leadership because the most desirable traits depend on the nature of the group being led and the context at hand.
Based on the speech, we can infer that Creon views women as inferior beings to men. For him, a woman should be subservient to the will of the men in her life. Creon immediately labels any woman who goes against the decrees of men or opposes a man a “shrew.” He even warns Haemon against marrying such a woman because soon her embraces will turn “wax cold.” This statement implies that a woman’s sole job is to please her husband. Moreover, he speaks of anarchy in solely feminine terms, addressing it as a She, suggesting that women are responsible for everything that goes wrong in society. He also believes that it’s a man’s inherent right to tame and master women; he says that being cast out of society would be a better fate for a man than to admit that he was made to bend to a “woman’s will.”
Ancient Greece was a patriarchal society. As in other ancient societies, women led sheltered lives and were not meant to question decisions made by men. What sets Antigone apart is the heroine’s boldness to stand up to not just any man but to the king. Plus, she never once seems to regret her decision after she has defied the King’s order and buried Polyneices. Keeping these points in mind, Creon’s negative reaction to Antigone does seem to align with the ideas about gender roles in ancient Greece.
