Answer:
d. the person
Explanation:
The real psychological, and then societal and cultural, implication of one's death is the leave of the person and the vacancy they leave in the society's structure.
<u>Each person has it's own place in the structure of the family, neighborhood, job, etc. and with death, the rest must learn how to cope with their leave and continue without implications.</u>
It is also notable that the body in most of the cultures is just the symbol of the person, while the real person is connected to their social role, identity and behavior, which they fulfill and have while alive. This is why in many cultures the death of the brain is taken as the "real" and legal death - <u>only the leave of the person's identity, social role and function is really what the environment misses with one's death.</u>
I believe the answer is the Turks.
Othello experiences 2 threats, the Turks and the inner demon.
The inner demon is a psychological struggle that lies in Othello's subconscious. Even though it might harm Othello in a way, it wouldn't be immediate.
The turks on the other hands could cause physical harms to Othello and could be considered as 'immediate'
He recommends the volunteers to allow the children to learn by doing things themselves and ask open ended questions to stimulate thinking~
Split-brain is a lay term to portray the outcome when the corpus callosum interfacing the two hemispheres of the brain is severed to some degree. It is a People who have their corpus callosum severed for medical reasons would be able to tell you about which images shown to "only the right visual field".
relationship of indications created by disturbance of or obstruction with the association between the hemispheres of the brain.
People with a severed corpus callosum did not demonstrate any critical contrast in work from people with flawless corpus callosum, despite the fact that their hemispheres couldn't impart because of the disjoining of the corpus callosum.
