What the author of Facing our Fears uses as support is a quote from a resercher at the University of Pennsylvania, David A. Yusko, Psy.D. He is the Clinical Director at the Center for the Treatment and Study of Anxiety (CTSA) in the Perelman School of Medicine at the University of Pennsylvania. Yusko especializes in many kinds of therapies, and in the case of this article in cognitive-behavioral treatment for social anxiety, panic disorder, specific phobias, and generalized anxiety.
Judging by the opinion, if the students in Tinker v. Des Moines had done more than wear black armbands and had instead engaged in "disruptive" speech that got in the way of their classmates learning, they likely would have been ruled against. This is the type of analysis that the Court had to do in cases like the infamous "Bong Hits 4 Jesus" case wherein a student relayed that message during a school event.
Answer:
He is the "small child"
Explanation:
As the text states, the person in question starts talking after the divinations. He starts by acknowledging the existence of a king that seems to be sick (the king will not suffer harm + the king had improved). So the person is not the king.
Then he states "I, the small child, have obtained a renewed mandate from the three kings. It is the long range that must be considered, and so I await my fate". Therefore, it is possible to inferr that the person talking is the small child.
<span>Like the pyramid of Giza, west africans and Blacks in the African continent were so obsessed with any form of identity from sculpture, drawings, images that each community actually branded persons to, among other reasons, identity with that community. My university, one of the best in my country still has a sculpture of the YORUBA God, Ododuwa, just before you get into campus even admits the vast infiltration of christianity and Islam. I could go on and on and on. Initially, all African art objects were viewed as ethnographic specimens like drawn images of famous men and men but as time progresses people just weren't satisfied so they contrived any kind of identification because they had wars, inter-community strife, and more. The importance of artifacts to the black community until the late 20 century can not be overemphasized. It was a kind of lifeblood because everyone wants to, and had to identify with something because of the prevailing conditions then.</span>
