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Vinil7 [7]
2 years ago
14

Read the excerpt from The Code Book. Just as Whit Diffie predicted in the early 1970s, we are now entering the Information Age,

a postindustrial era in which information is the most valuable commodity. The exchange of digital information has become an integral part of our society. Already, tens of millions of e-mails are sent each day, and electronic mail will soon become more popular than conventional mail. The Internet, still in its infancy, has provided the infrastructure for the digital marketplace, and e-commerce is thriving. Money is flowing through cyberspace, and it is estimated that every day half the world's Gross Domestic Product travels through the Society for Worldwide Interbank Financial Telecommunications network. In the future, democracies that favor referenda will begin to have on-line voting, and governments will use the Internet to help administer their countries, offering facilities such as on-line tax declarations. How does the evidence relate to the claim in the excerpt
English
2 answers:
gulaghasi [49]2 years ago
6 0
I just took the quiz and the answer is "The evidence shows how much we use digital information today."<span>
</span>
antoniya [11.8K]2 years ago
4 0

Answer:

The evidence relates to the claim in the excerpt by supporting and giving the claim credibility.

Explanation:

The statistic evidences that we find in the text (such as "Already, tens of millions of e-mails are sent each day" and others) support and give credibility to the author's claim that we are entering in an Informational Age, in which digital information is being largely used and is the most valuable commodity nowadays, and will continue to be so.

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Answer: All you have to do is choose a poem or a short story and a historical document to read. Then you simply have to analyse both of them and compare them to each other. I would recommend you to choose both of this to talk about the same this. Just look for som that were from around the same time.
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Which substance can be classified as an Arrhenius acid
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<span>NaOH,,,,,,,,,,,,,,,,,,,,,,,,,,,</span>


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It's all I have to give,
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2 years ago
Throughout the play, Ismene serves as a foil to Antigone. Although she is courageous like her sister, she is not rebellious. Fin
Daniel [21]

You may have included some of these examples of Ismene’s reluctance to transgress the law:

In the opening scene, Ismene tries to dissuade Antigone from defying Creon’s orders by burying Polyneices; she believes they are “weak women” who cannot contend with men by going against a “monarch’s will.”

Ismene feels that she and her sister “must obey” Creon’s orders or face “worse” consequences, and she begs her dead brothers to “pardon” her.

Ismene, “perforce,” decides to “obey” the earthly legal powers and believes it would be “foolishness” to “overstep” her limitations by going against the king’s civil laws. She says she doesn’t have any skills when it comes to scorning the state or breaking its “ordinance.”

You may have included some of these examples of Ismene’s emphasis on silence:

After her pleas fail to convince Antigone to forgo giving Polyneices a proper burial, Ismene entreats her sister to keep the matter “close and secret” and not to let any man know of her “intent.”

Ismene’s final appearance in the play is interesting to note. She doesn’t appear in the play after Creon sentences her and Antigone to death. While Antigone asks her to escape and choose life, Sophocles doesn’t provide any closure with regard to Ismene at the end of the play. One reason for this decision may be that she’s a foil to Antigone, so whatever happens to her is not as significant compared to what happens to Antigone. Another possibility is that Ismene escaped and lived out the rest of her days in silence and solitude, since she has always placed an emphasis on silence.

You may have included some of these examples of Ismene’s unwillingness to abandon Antigone:

When Creon’s guards capture Antigone and bring her before him, Ismene refuses to let her sister take all the blame. Ismene claims that she also “did the deed” of burying Polyneices and wants to “share the guilt with her sister.”

When Antigone protests, Ismene asks her not to “scorn” her but to allow her to share Antigone’s “work of piety.” Ismene wants to die with Antigone because she believes that life would never “profit” her if she were “bereft” of Antigone.

Ismene also tries to convince Creon not to “slay” his “own son’s plighted bride.” Unfortunately, her attempt at persuading Creon to spare Antigone’s life fails.

5 0
2 years ago
The Latin prefix in- means “not,” and the word sense comes from the Latin root sensus, meaning “to feel or perceive.” Use your k
Alex17521 [72]

Since, in means “not” and sense means “to feel,” this means that insensibility is when you are in the state of no feeling. You are unconscious and are not aware of what is going on. I used the Latin prefixes to figure out my meaning.


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2 years ago
Read 2 more answers
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