D) It allowed Malala to share what was going on in Swat with an audience across the globe
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Answer:
See below:
Explanation:
A - Lawrence Kohlberg interviewed a group of young men about moral decision making.
D - Preconventional reasoning is based on following one’s moral principles, but Postconventional reasoning is based on doing what is best for oneself.
D - “Once a person begins to think in a Stage 5 way about what benefits the community as a whole, they will almost never go back to a Stage 2 level of looking out for themselves first.” ( Paragraph 16)
B - Kohlberg could understand how people decided what was the right thing to do.
Write a summary of the article “How do we tell right from wrong?”
--> Sorry friend, you're going to have to write the summary yourself.
I hope this helps! I was not fully sure if the answer was C or D for the third question, but I put D because preconventional reasoning is external (if that makes sense). Have a good night!
- sincerelynini
Yeats states that he was not closely acquainted with the people in the Easter Rising. He acknowledges that he only exchanged pleasantries with them before the uprising. He also indicates that he has personal reasons for disliking one person. So he is writing about the cause for which they stood, which, by inference, is important.
The comparison of the rebels to "stone" suggests that Yeats may have viewed the rebels' attitude as inflexible or not adapted to the changing times. Yeats also acknowledges the possibility that their deaths may have been "needless" because the British might keep their promises.
However, his reference to the "sacrifice" (of all who had supported Irish independence) and the rebels' "excess of love" suggest that he views their cause in a positive light. Moreover, Yeats's repeated description of the kind of change that the uprising has brought about as "a terrible beauty" suggests that his sympathies lie with the rebels.
To summarize, Yeats places a certain distance between the rebels and himself, but he supports the rebels' cause.
