Answer:
C. Cassius ends up being a victim of Mark Antony's wrath.
D. Cassius ends up causing the thing he tries to escape.
Explanation:
Read the excerpt from act 1, scene 3, of Julius Caesar.
CASSIUS. I know where I will wear this dagger then:
Cassius from bondage will deliver Cassius.
Given Cassius's statement about himself here, which hypothetical action would be an example of situational irony? Select two options.
An Turkles argument speaks to the superiority of face to face conversations over technology-aided or enabled communication such as emails and texting.
Turkle indeed alludes to the advantages given by the use of technology such as email and texting services etc to modify our conversation/message to perfection.
In her opinion, this is at best superficial in the long run and does not replace the good old fashion face to face (albeit "imperfect") mode of communication which allows for deeper connections that technology can ever allow.
She notes in paragraph 11 that Human relationships are worth a bundle, complicated and challenging. She indicates that humans have acquired the habit of using technology to make these interactions seem "flawless". According to Turkle, this shifting behaviour towards a perfect representation of self has only reduced conversation to electronic connections and that this has devalued the worth of human interactions which whose real benefit is in connecting with one another.
According to her, online connections don't present a substitute for real conversations Explanation:
In the poem "<em>The Second Coming</em>" written by William Yeats, the author explores Anarchy and chaotic scenarios where things fall apart and order can only be reestablished by the return of <em>Jesus Christ</em> on earth.
When the author uses the phrase "<em>The ceremony of innocence is drowned</em>" he refers to a set of circumstances of violence, brutality and horror caused by what he calls "<em>a loose blood dimmed tide</em>" which suffocates purity and freshness, describing a cataclysm; worthy of resemblance to biblical passages of events involving destruction on a catastrophic scale such as Noah’s flood, or the total and final destruction of the world, described in the book of Revelation as "<em>The Apocalypse</em>".
The poem seems to be the author's emotional release after the presumable trauma of <em>World War I</em> around that time in Europe, since it was written in 1919.
It's an evident appeal to a Christian concept in seek of spiritual refreshment as a cathartic method to purge his likely repressed emotions in the post-war environment.
