Answer:
Luke 23:34 says: "Then Jesus said , Father, forgive them; for they know not what they are doing, and they parted his raiment, and cast lots."
Acts 7:60 says: "And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep"
Both Jesus and Stephen prayed for God to forgive the sinners ( their killers at that time) but the differences in their prayers was that Jesus did not fall asleep after praying while stephen fell asleep. Also, Jesus said they were ignorant of their sins while Stephen didn't say they were ignorant.
Answer:
Looked longer at the screen when it rotated at the full 180 degrees than when it stopped.
Explanation:
The violation of an expectant - shown an event that is surprising because of it violet something the infant is known to be true. This research was done on the infant to see the effect of the screen that has been rotated at 180 degrees fully and stopped at the top of the box that has been used as a paradigm. This paradigm was about to look longer at the screen when it rotated at 180 degrees. It was the best paradigm to mentally represent the box related to an infant's ability.
Answer:
if he suspended him for the fights alone then a good desicion but if he kept him in school then thats a bad desicion
Explanation:
<span>Agreeableness:-
Agreeable people are quick to forgive and slow to anger even with people who deserve it. Often they end up in careers as counselors, social workers, or volunteer work. Those who score low are less likely to trust or help others, can be cold or antagonistic, have less harmonious relationships, and at the very bottom, psychopathy.</span>
Vygotsky would say Latoya is "Using private speech to organize and regulate her thinking."
Vygotsky (1987) was the primary psychologist to report the significance of private speech. He considered private speech as the progress point amongst social and internal discourse, the moment being developed where dialect and thought join to constitute verbal reasoning.
