Sojourner Truth probably disagreed with the anti-women's suffrage movement and believed that women were rational and responsible enough to be involved in politics.
"Ain't I a Woman?" is a speech by Sojourner Truth (1797–1883), an African-American anti-slavery activist born a slave in the state of New York. It was delivered at the Women's Convention in Akron, Ohio, on May 29, 1851. "Am I not a man and a brother?" was a recurring motto used in the British anti-slavery campaign as early as the late 18th century. By claiming this phrase for herself and adapting it, Truth asserted both her race and her gender.
She believed in equality between men and women as much as between whites and blacks. In her speech, she expresses in many ways how she thinks women can do as much as men can ("I am as strong as any man"), and therefore should be given the same rights. This leads us to affirm that she would likely have defended women's suffrage.
She even alludes to men's unjustified fear of giving women more power: "You need not be afraid to give us our rights for fear we will take too much." This harkens back to Abigail Adams' letter to her husband, where she asks him to "be more generous and favourable" to the ladies.
The scientific thinker that had direct problems with the Catholic Church because of his science was Galileo!
The correct answer is: C) New mountains are created through tectonic and volcanic activity.
There are three ways in which mountains are formed, therefore there are three different types of mountains: volcanic, fold and block mountains.
It is important to say that these always involve plate tectonics, were huge "compressional forces, isostatic uplift and igneous (magma) matter, forces surface rock upward". In this way a landform higer than the surroundings is created, that is to say: a mountain.
There is no way a mountain is created by one of the other options given.
Answer:
"Roaring through the pines"
"Shattered by a bolt of lightning"
"The deafening peal of thunder"
Explanation:
Syrian migrants and their descendants who, whether by choice or coercion, emigrated from Syria and now reside in other countries
